We all know the so-called ancient saying, “May you live in interesting
times.” Suffice it to say, we are living in interesting times. Depending
on your perspective (political and otherwise) your definition of “interesting”
likely varies from that of others around you. I suspect few find it boring.
We are just over a month into our nation’s new
Administration in Washington, DC. Nary a day goes by when I do not find myself
engaged in discussions about the various political winds blowing across our
nation. Of course, if we each listen and engage only within our own place on
the spectrum, we are likely either energized or enraged based on that spot and bubble. For my part, it has long been my practice to browse websites and news sources that reflect positions and principles other than my own. I need to be forced to stretch beyond my own perspective. Simply reinforcing what I already think (or believe) may be comforting,
but it’s not living in the real world with its rough-and-tumble discourse.
For several years now I have been studying, teaching and
practicing Mussar, which I like to define as “The Jewish Road to
Character” (h/t David Brooks and Alan Morinis).
Mussar is a part of our Jewish tradition which has been around
for a lot longer than most of us realize.
It is a set of teachings based on what are known as middot (soul
traits). Mussar tradition teaches that along with our physical
characteristics, we are each of us, imbued with “soul traits.” The more-or-less classic list of these middot
includes such items as:
There are other lists, and indeed, studying, reflecting and
practicing living out these values/soul traits is a humbling and
eye-opening experience.
Over the past couple of years, as my own exploration of Mussar
deepened, through study with a cherished rabbinic friend on a weekly basis, and
through various offerings of The Mussar Institute I have found that these
teachings have every day practical application.
And this application is not simply a matter of my own interpersonal and
intrapersonal experiences. The middot
always seem to speak to some aspect of what is swirling in the world around me
in these noisy, chaotic, conflict-ridden times.
For well over a year, my study partner and I have been
reading and studying from Orchot Tzaddikim (“The Ways of the Righteous”),
a Mussar text from the 15th century. Its authorship is
unknown. For our part, owing to the
various writing and interpretative styles we encounter in the different
chapters of the book, we are convinced that Orchot Tzaddikim is an
anthology of writings from different teachers.
As enlightening as it is to read and discuss the teachings
from Orchot Tzaddkim, and broaden our base of Jewish knowledge as the
text cites teachings from across the bookshelf of Rabbinic literature, it is
equally eye-opening as we apply whatever we are studying to the evens of the
day or the week gone by. For a 15th
century text to speak to our 21st century quandaries and questions
makes our engagement in this endeavor even more meaningful. It’s also a tangible reminder that for all
that changes as human history marches forward, human nature is startling
consistent through the ages.
As we settle in each week in a public room at the Watertown
Library, we step out of our busy rabbinic and familial lives. As we do, we
enter a worldview vastly different from the echo chambers of our day. Nevertheless, not a week goes by where real
life fails to enter our study and discussion. The time we spend, the texts we learn, and the
insights we acquire by engaging in this regular study and practice helps me
find a measure of balance in an otherwise disorienting and challenging time.
Curious? Pick up Alan Morinis’ wonderful introduction Everyday Holiness, or check out your local synagogue. An increasing number of communities are
offering on-ramps to the world of Mussar.
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